By Elizabeth C Jones
Director of
The Headmaster and the Headscarves
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Although France has banned religious symbols
from schools, some of the country's 1,200 veiled Muslim schoolgirls
are still searching for a compromise.
Some of the
veiled schoolgirls meet regularly to discuss their strategy
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"French education", declares a
trim man behind a big desk, "aims to allow each person, irrespective
of their religion or their community, the chance to start on an
equal footing and receive the same education."
This impassioned defence of
French secularism comes from Raymond Scieux, headmaster of Lycee
Eugene Delacroix in Drancy, a suburb northeast of Paris.
For much of last year, Scieux
and other French headmasters, had the unenviable task of guiding
staff and students through a new French law banning all conspicuous
religious symbols from state schools.
The law is widely supported by
the French, who regard secularism as a pillar of the Republic.
No crucifixes, no skullcaps, no
Islamic headscarves. There can now be nothing within the walls of a
state school that can immediately identify a religious affiliation.
Dispute
Raymond Scieux
sees no place for religion in French schools
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From the beginning, the French
law was perceived by most of France's five million Muslims to be an
ill-concealed attempt to ban veils from the classroom.
"There's a lot of tension in
the Islamic community which feels targeted," Scieux admits, "but
it's actually applicable to all religions".
Between May and October of last
year, the BBC filmed at Lycee Eugene Delacroix with people from both
sides of the debate.
Teachers, their headmaster and
pupils were caught up in an emotional drama that would ultimately
decide whether or not a handful of veiled girls would be expelled
for wearing the Islamic headscarf in school.
Personal choice
"What does this veil mean to
me?" asks Touria, a softly-spoken and serious pupil at Delacroix.
"It's part of who I am. It's not just some bit of fabric on my head.
It's everything.
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People say that it's the women who wear the veil that are
submissive... but I think it is those women who are
submissive

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"Looking back on it, I can't
imagine taking it off. What I'm wearing today I consider the
minimum."
What Touria is wearing is a
bandanna, a simple scarf that covers her hair but not her ears or
neck. She says she prefers to wear this so she doesn't draw
attention to herself or her religion.
Touria is one of five veiled
girls from Delacroix who are meeting once a week in a friend's flat
to discuss their strategy to fight a strict interpretation of the
law at their school.
Others come to the meetings
too, including a handful of anti-law teachers and non-Muslim
schoolfriends.
Their fear is that the
headmaster will decide to ban all headcoverings, so they're looking
for a compromise.
Secular France
The headmaster, however, is
under pressure from the majority of his teachers, who want a total
ban on headcoverings.
He has decided to hold a public
meeting at the school term so all interested parties can air their
views.
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This law is here to protect those girls who are compelled
to do things they don't want to do

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Among the speakers at the
public meeting is Eric Finot, a history teacher at Delacroix with
strong views on the subject.
As he rises to speak, he says
he wants to address the veiled girls in particular.
"We are only asking you to
abide by the principle of secularism," he says.
To the anger of the girls, he
then adds: "We are thinking of those girls who we could maybe
protect a little bit at school... This law is here to protect those
girls who are compelled to do things they don't want to do - not to
be forced into marriage, not to wear the veil."
Separate issues
For the veiled girls, the
public meeting confirmed their worst fears. The pro-law lobby was
mixing everything Islamic in the same pot: Sharia law, forced
marriage, veils.
They understood very well the
feminist arguments condemning many aspects of their faith, but all
of them insisted that they were under no pressure at home to wear
the veil.

Iptiseim
(right) believes France wants to de-veil Muslim girls in
order to veil its problems
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In fact, quite the opposite.
Their parents would prefer to them to de-veil than jeopardise their
education.
Touria adds: "People say that
it's the women who wear the veil that are submissive... but I think
it is those women who are submissive, because it is what men want,
women half naked."
As the veiled girls agonised
over whether or not they would de-veil, their headmaster became
convinced that a compromise was possible.
When Lycee Eugene Delacroix
opened for the new school year, it was one of the only schools in
France to allow girls to wear a discreet bandanna.
But for veiled girls like
Iptiseim, this was not the outcome she had hoped for.
"Now that I'm wearing a
bandanna in school," she says, "when I come out I can't wait to put
my veil back on. It was always important, but now even more so."
The Headmaster and the Headscarves was
broadcast in the UK on Tuesday, 29 March, 2005 at 2100 BST on BBC
Two.
Source:
BBC